Visita Interiora Terrae Rectificando: In the Valley of the Shadow of Death

Wednesday, January 6, 2010

In the Valley of the Shadow of Death

It was night time and I was riding a horse on a hill. I was suppose to go to a house and turn in something to the person inside the house. I was suppose to get there before a black shadow person did. It was like a race or bet and that I could not afford loose. The black shadowy person gave me much fear. As I was headed towards the house down a hill a very cold and strong gust blew against me and I knew that the winds were bad(demons in air).More fear grew in me but I knew I had to keep strength and valor in me, So I sang 'Baruch Hashem Adonai Elohim Adonai Echad' as I went towards the house. I was relieved because I was going to get there before the shadow but as I got near the house the black figure appeared and somehow I could not walk fast, the figure seemed to make me slow down. The figure walked up to the house and gave its 'thing' but since it 'cheated' I tried to slip my head near the side of the door into the house but the person inside the house would not accept my 'thing'. I had lost. I rode off singing carrying a 'battle flag'.-end-07

No comments:

Post a Comment

Jungian Analysis

Jung was convinced that the scope of dream interpretation was larger, reflecting the richness and complexity of the entire unconscious, both personal and collective. Jung believed the psyche to be a self-regulating organism in which conscious attitudes were likely to be compensated for unconsciously (within the dream) by their opposites.^[21]

Jung proposed two basic approaches to analyzing dream material: the objective and the subjective.^[22] In the objective approach, every person in the dream refers to the person they are: mother is mother, girlfriend is girlfriend, etc. In the subjective approach, every person in the dream represents an aspect of the dreamer. Jung argued that the subjective approach is much more difficult for the dreamer to accept, but that in most good dream-work, the dreamer will come to recognize that the dream characters can represent an unacknowledged aspect of the dreamer. Thus, if the dreamer is being chased by a crazed killer, the dreamer may come eventually to recognize his own homicidal impulses. Gestalt therapists extended the subjective approach, claiming that even the inanimate objects in a dream can represent aspects of the dreamer.

Jung believed that archetypes such as the animus, the anima, the shadow and others manifested themselves in dreams, as dream symbols or figures. Such figures could take the form of an old man, a young maiden or a giant spider as the case may be. Each represents an unconscious attitude that is largely hidden to the conscious mind. Although an integral part of the dreamer's psyche, these manifestations were largely autonomous and were perceived by the dreamer to be external personages. Acquaintance with the archetypes as manifested by these symbols serve to increase one's awareness of unconscious attitudes, integrating seemingly disparate parts of the psyche and contributing to the process of holistic self understanding he considered paramount.
Jung believed that dreams may contain ineluctable truths, philosophical pronouncements, illusions, wild fantasies, memories, plans, irrational experiences and even telepathic visions.^[26] Just as the psyche has a diurnal side which we experience as conscious life, it has an unconscious nocturnal side which we apprehend as dreamlike fantasy. Jung would argue that just as we do not doubt the importance of our conscious experience, then we ought not to second guess the value of our unconscious lives.

http://en.wikipedia.org/wiki/Dream_interpretation

Visita Interiora Terrae Rectificando

Mountain Top

Wednesday, January 6, 2010

In the Valley of the Shadow of Death

No comments:

Post a Comment

Measure of time

Blog Archive

Followers